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RonPrice

Issues I’m into: Sex education in Australia; Terrorism ;

Joined 3/15/2007 Views 251817 Blog Entries: 7 Last Blog Entry: 11/26/2010

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Name: RonPrice
I live: George Town Tasmania Australia

A. Bio-Data:

See my website for more details at:

http://www.users.on.net/~ronprice/ or:

go to the google search engine and type:

Pioneering RonPrice, RonPrice Poetry, RonPrice Bahá’í, RonPrice History,(philosophy, religion, media studies, politics, inter alia)--for additional writings.

B. What I Want To Change About The World and Why and How I "Act Now."

I am a Baha'i and "Act Now" every day in the framework of my belief system of values, attitudes and activities.

C. My Inspiration:

My inspiration comes from the Baha'i writings, their vision and their content on a multitude of contemporary topics.

This work is licenced under an Attribution-NonCommercial-ShareAlike licence.
© 2008. First published on actnow.com.au

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Out of the Closet: Margaret Trudeau 26-11-2010 11:56

OUT OF THE CLOSET

Pierre Trudeau was the Prime Minister of Canada when I travelled as a pioneer to Australia in 1971 for the Canadian Baha’i community.  By Jult 1971 I was teaching primary school in South Australia. In March 1971, three months before I left Canada, Trudeau married Margaret Sinclair, a beautiful 18 year old flower child of the counter-culture from the sixties.  She was 30 years younger than he.  Four years ago, in 2006, Margaret Trudeau went public about her lifelong struggle with bipolar disorder(BPD).  This year, in 2010, her story of that battle is in a book entitled: Changing My Mind1. –Ron Price with thanks to 1Andrew Cohen, “What A long, strange trip it’s been,” The Globe and Mail, 22 October 2010.

Thanks, Margaret, for the story
of your tortuous journey, your
account of the extreme moods,
emotions which silently shaped
your life right back to childhood
in this your third memoir….BPD
made for an inconstancy in your
decades of living….that medical
affliction slowly getting socially
destigmatized at last..I started to
go public about the same time as
you did, Margaret, on the WWW
and you can find me at more than
100 internet sites which deal with
depression, affective disorders, and
BPD in mental health’s vast world.

Celebrities, like you, who go public
help folks like me…...the ordinarily
ordinary man who has also battled
through emotional turmoil’s road!!

Ron Price  25 November 2010

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The Genius of Photography, ABC1TV, 28/2/'10 03-03-2010 11:45

SERENDIPITOUS JUXTAPOSITION

During the years 1954 to 1963 nine million people attended what was called ‘the greatest photographic exhibition of all times.’   It opened in January 1955 at the Museum of Modern Art in New York City and was based on the concept of “the family of man” and “mankind is one.”  Created by Edward J. Steichen from a collection he began to prepare in 1951, the collection drew on 2 million photographs sent to him from all over the world.   Indeed, while Steichen was making the final selection of 273 photographs from 68 countries whittled down from 10,000 photographs in the years 1952 to 1954, DNA was discovered and much else happened in that fertile period two year period in history.

The collection began a second life in the early 1990s in Luxembourg. The photographs were restored and the memories of the hopes and aspirations of millions of men and women, focused as they had been in the early 1950s on peace, on their concerns for the emerging Cold War and the new atomic bomb, were preserved by means of this restorative photogrpahic process.  This courageous and provocative photographic undertaking, the vision of one man, with its universal appeal to human dignity, was recreated forty years after its first opening in New York. The serious preparations for this recreation were made in a second Holy Year, 1992-3, as the final sifting of the original collection took place in the first Holy Year of the international Bahá'í community, 1952-3.–Ron Price with appreciation to “The Genius of Photography,” ABC1 TV, 28 February 2010, 11:40-12:40 a.m.

There was no real photography
family back then in those early
‘50s-just a humanistic message-
an abstract tone-poem-which in
its various ways avoided all the
historical, political, ideological1
realities which make for a true
and genuinely graphic family of
man.  No photographer had in
those years commitments: not
Henri Cartier-Bresson or Robert
Capa, nor David Seymour or Wm
Vandivert or any of the members
of Magnum, an organization with
no relationship with Clint Eastwood.

Cultured and not-so-cultured, modest
and not-so-modest, avoiders as well as
seekers of ostentation, these men had a
quiet and not-so-quiet sensitivity, sharp
awareness of the pain of suffering and an
understated appreciation of others' humanity,
almost as if he were attempting to restore a
more distinguished order to a senseless world.3

1   This point was given great emphasis in the doco “The Genius of Photography,” ABC1 TV, 28 February 2010, 11:40-12:40 a.m.
2  This prose-poem does not avoid ideology and commitment, history and endless modesty and ostentation. The history of photography and the history of the Bahá'í Faith can, arguably, be taken back to 1826 when the first photograph was made.  That year the US President John Adams, whose life is associated in a series of remarkable ways with the emergence of the American democracy, died and the leader of the Shayki school of the Ithna-Ashariyyih sect of Shi’ah Islam, Shaykh Ahmad, passed away leaving the Shaykhi School in the hands of Siyyid Kazim until 31 December 1843 at which time a negligible offshoot of that school began to emerge and, in the years ahead, was transformed into a new world religion.
3  See the internet site “1947 Founders: Magnum In Motion.”

Ron Price
3 March 2010

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Jack Kerouac: 1957 and 1959 02-01-2010 11:46

 ROADMAP
IN 1959

In the 1950s and 1960s there were evolving etymologies for the word beat.  In "The Origins of the Beat Generation," originally published in Playboy magazine in 1959, the year I joined the Bahá'í Faith, the beat poet Jack Kerouac wrote that the word beat originally meant poor, down and out, deadbeat, on the bum, sad and sleeping in subways.  He further noted that the word had gained an extended meaning connoting people who "have a certain new gesture, or attitude.”(1)  Kerouac suffused the label with positive connotations, a move he later extended into giving "beat" a religious significance. The Beats were for a time, in this evolving etymology, saints in the making who were walking the Earth doing good deeds in the name of sanctitude, holiness and the beatific. There was certainly an element of this in the Bahá'í ethos of the Ten Year Crusade of 1953-1963.

Kerouac had at one stage claimed that "beat" was the second religiousness in Western Civilization that the historian Oswald Spengler had prophesized in his Decline of the West in 1918.(2)  But, by 1965, he had changed this view of the beats, the beatniks, the counter-culture and, in fact, strongly denounced its entire ethos.  By the mid-soaring sixties he had come to see that generation of dissent and dissenters as the very opposite of Spengler’s second-religiousness. He called it “a soaring hysteria.”(3) -Ron Price with thanks to (1) Jack Kerouac, "The Origins of the Beat Generation," in Don Allen, ed., Good Blonde and Others Grey Fox Press, San Francisco, 1994, p. 61; (2) ibid., p.66 and (3) Ann Charters, ed., Jack Kerouac: Selected Letters 1957-1969, Penguin Books, NY, 1999, p. 464.

Your notion of Beat as a Spenglerian
second coming ended in a very bitter
disappointment—millennialbeliever
whose apocalypse just never arrived.
You denied all political---collectivist
implications for the beats & beatniks. 

You had used the term back in 1951 to
describe guys who ran around the land
and country in cars looking for jobs and
girlfriends, kicks and fun.You remained
an on-again off-again beat.....throughout
your life, flirting with many religions but
always infusing them with a dose of your
Catholicism to which you ultimately went
back for its order, tenderness and piety as
you put in in one of your many letters.....

The word "beat" had extended to cover
all of America by the end of the sixties
and most of the world..youngsters used
your On the Road as a search-roadmap.(1)
But you abdicated your status as King of
the Road as well as King of the Beats.(2)

(1)   Jack Kerouac(1922-1969), On the Road, 1957.
(2)   I thank Bent Sørensen for his: “An On & Off Beat: Kerouac's Beat Etymologies,” in philament: An Online Journal of Arts and Culture, April, 2004.

Ron Price
2 January 2010

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George Woodcock: Canadian Poet and Philosopher(1912-1995) 01-09-2009 11:48

GEORGE WOODCOCK

Editor, poet, critic, travel writer, historian, philosopher, essayist, biographer, autobiographer, political activist, university lecturer, librettist, humanitarian, gardener--George Woodcock(1912-1995) seems entitled to wear almost as many hats as there are works to his credit--which stand at somewhere between 120 and 150, not including his radio and TV plays, documentaries and speeches.  He no longer wears any hats, though, having gone some fifteen years ago to that mysterious and undiscovered country, that hole where we all go and speak and write, eat and drink, no more.

In the wider world Woodcock was and is most well-known for his books on the philosophy of anarchism and its history as well as for his well-received biography, The Crystal Spirit, on his friend George Orwell.  From a Canadian perspective he was a literary champion and the founder of the journal Canadian Literature in 1959, finally passing on its editorship eighteen years later.  The journal was the first of its kind and it provided a much-needed place for the exploration and celebration of the works of Canadian literary authors.  In 1959 I was in grade ten, in love with Susan Gregory and baseball and I had just joined the Bahá'í Faith. Fifteen years later I was living in Tasmania as a senior tutor in education studies at the Tasmanian College of Advanced Education. -Ron Price with thanks to Canadian Literature: A Quarterly of Criticism and Review, Spring 2009.

You were not known to me, then,
George; my life was filled with so
much else even until just the other
day, when into the early evening of
my life when I chanced upon a short
bio-piece which introduced you to me,
to your life and work.  You were born
just four months before the Master went
through southern Ontario while you were
out in Winnipeg that summer before going
to England and spending the next 35 years
and then returning to Canada to lay your
bones at the age of 82.  I shall say no more
about your life, George, only to thank you
for all that you did in your years of living.
I hope to get to know you better in these
lengthening years of the evening of my life.

Ron Price
1 September 2009

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Apologies 12-08-2009 04:34

Apologies to those readers who prefer the internet site convention of short posts.-Ron in  Tasmania

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Dealing With Criticism of My Writing: 1949-2009 11-06-2009 10:43

THOUGHTS ON THE CRITICISM OF OTHERS

The first criticism of my writing, at least the criticism that I remember was in 1949 when I was in kindergarten. I’m sure I received criticism of my writing in the two years before that, perhaps as early as 1947 when I was three and in pre-school, but I have no memories of incoming criticism until, as I say, 1949. That was 60 years ago.

Early in the new millennium, in 2004 to be precise, I began to receive written criticism of my prose and poetry on the internet. I had received written criticism of my published writing since 1983 when I was able to get some 150 essays published in newspaper. Writing became, by the early 1980s, a more central focus to my life, much more central than it had ever been--and it had always been central in one way or another at least for those six decades.

The reactions of two writers to criticism of their work are discussed below because their reactions throw light onto my own reactions to this inevitable reality of life if one is, as I am, a writer, a poet, a man of words, a writer of belles-lettres, a belletrist. For many writers the term belles lettres is used in the sense to identify literary works that do not fall into other major categories such as fiction, poetry or drama. Much of my writing has become, in the last twenty-five years, a hybrid that does not fit easily into the major categories of writing.

And so it is after some sixty years of having to deal with this phenomenon of critical feedback of my written work I pause here to reflect on incoming criticism of what I write drawing on the experience of two other writers of fame and much success.
------------------------------
In 1936, right at the start of the Baha’i teaching Plan, a Plan in which I have been myself engaged in a host of ways during the last half century, the American poet Laura Riding(1901-1991) wrote to a correspondent, "I believe that misconceptions about oneself which one does not correct but where it is possible to correct, act as a bad magic.” That bad magic has been at work on the reputation of Laura Riding for many years, for well over 70 years.

One of the criticisms levelled at her in her later life, and repeated by the renowned literary critic Dr. Helen Vendler, was that she "spent a great deal of time writing tenacious and extensive letters to anyone who, in her view, had misrepresented some aspect, no matter how minute, of her life or writing." Vendler found Riding, somewhat predictably, "more than a little monomaniacal,” in relation to criticism of her work. It is true that despite advanced age and failing health, Riding continued her vigorous and one might even say valiant attempt to halt the spread of misconceptions about herself to the end of her life. But the "bad magic" was too powerful to be overcome. Incidentally, this view of criticism that Riding held, the view that it was “bad magic," was held by a woman who was also accused of witchcraft by some zealous critics.

Why was Riding so scrupulous in her attempts to correct misconceptions of her life and writing no matter how minute? It was, partly at least, because she recognized the importance of details to the understanding of human character. "The details of human nature are never a matter of infinitesimals," she wrote in an essay published in 1974. "Every last component of the human course of things is a true fraction of the personal world, reflecting a little its general character."

My approach to incoming criticism is more diverse than Riding’s, not as consistently intense and defensive. Sometimes I ignore the comment; sometimes I am tenacious and write an extensive response; sometimes I write something brief and to the point. Sometimes I deal with the comment with some attempt at humour, sarcasm and wit, if I can locate these clever sorts of written repartee. I certainly agree with Riding that we should not be judged by some infinitesimals, but it is difficult not to be judged by all sorts of things or which infinitesimals are but one.

After five years, from 2004 to 2009, of keeping some of the written and critical feedback sent to me by readers on the internet, I must conclude that, thusfar, the negative feedback hardly amounts to much that is of any significance, at least to me. Most of the feedback has to do with my participation at various websites, participation that was negatively viewed. My posts were seen as: too long, inappropriate, raising the hackles of some readers, boring, inter alia. I thought this personal statement here, this brief analysis, would be a useful summary position of my views on incoming criticism after four years. Some people on the internet let you know in no uncertain terms what they think of your posts. Frankness, candour, invective, harsh criticism, indeed, criticism in virtually every conceivable form, can be found in the interstices of cyberspace. In the last five years I have been on the receiving end of everything imaginable that someone can say negatively about someone’s writing. This negative feedback has been useful and I have tried to respond in ways that improve readers’ opinions of my work. Sometimes I am successful in these efforts.

Sir Isaiah Berlin(1909-1997), a leading political philosopher and historian of ideas, gave a lecture in 1970 on Russian poet Ivan Turgenev. Berlin pointed out that this famous Russian writer altered, modified and tried to please everyone in some of his works. As a result, one of the characters in his books “suffered several transformations in successive drafts, up and down the moral scale as this or that friend or consultant reported their impressions.” Berlin goes on to say that Turgenev was inflicted by intellectual wounds as a result of the criticism of his works by others, wounds that festered for the rest of his life. He was attacked by writers and critics of many persuasions on the Left and the Right. Turgenev possessed, Berlin noted, what some have called “a capacity for rendering the very multiplicity of inter-penetrating human perspectives that shade imperceptibly into each other, nuances of character and behaviour, motives and attitudes, undistorted by moral passion.” Turgenev, like Riding, could never bear his wounds in silence. He shook and shivered under the ceaseless criticisms to which he exposed himself so Berlin informs us.

After forty-five years(1964-2009) of having my writing reviewed before its publication by Baha’i reviewing committees of national and locally elected Baha’i institutions, after trying to write in a way that would please various groups of people both within the Baha’i community and without by students and teachers-- before my writing saw the light of day in some publication or school-handout, I came to enjoy writing on the internet. The National Spiritual Assembly of the Bahá’ís of Australia does not require writers like myself to have their writing reviewed before it goes onto the internet. Pleasing others, of course, is still important but, for me, there is a new found freedom of expression that the internet provides. Part of this freedom is due to the advantages and pleasures of age. Now in the early evening of my life, these early years(60 to 65) of late adulthood(60 to 80) with jobs/employment positions far behind me, no one checks what I write before it goes into the light of cyberspace. After it gets there, though, it is ignored, criticized, diagnosed, interpreted, been subjected to hair-splittings and logic choppings. I am on the receiving end of invective, negative appraisals and subjected to all sorts of advice; I am viewed as tactless, insensitive, awfully boring and told where to get off, where to go and why I should discontinue the practice of writing. I am also told what a wonderful inspiration my writing is. These words of encomium and opprobrium that I receive are really not much different than; indeed, are much the same as, the words writers get when their words are found between hard and soft cover books. Even the writings of Shakespeare, the Bible and other major works in the western tradition--get great buckets of criticism poured on their them from the generations which have come on the scene since, say, 1979, those under thirty, to chose a convenient timeframe for most of the incoming criticism I receive.

Ron Price

Updated 31/7/’08

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Lobotomy 01-02-2009 02:17

Two recent television programs available in Australia1 had a great deal to say about the history of psychosurgery, neurosurgery and, specifically and especially, transorbital lobotomy, a surgical procedure that for a decade or so after WW2 looked like a solution to the immense health problem that was mental illness, institutionalized and non-institutionalized.   My interest was peaked in these TV programs due to lobotomy’s association with and origins in the treatment of mental illness which I have suffered from since the discordant voices against lobotomies in the middle to late ’50s and the introduction of neuroleptic drugs like thorazine and some of the antidepressants were coming into psychiatry. In 1968, when I was first institutionalized in Ontario, I was given a massive dose of largactyl which could be compared to a  chemical lobotomy. It seemed to produce the same kind of effects as a lobotomy and I only stayed on this medication for two or three weeks at the most although, after forty years and with no access to my medical records, I’m not sure of this time period. 

I have had various symptoms of mental illness which I could variously diagnose retrospectively now in these years of my late adulthood with its old age pension—back to specific times over a period of fifty years to puberty(1957/8) and my adolescence.  These symptoms included: psychosis in the form of paranoia and obsessive compulsive disorder,  schizo-affective disorder, hypomania, explosive disorder, bipolar disorder and depression among a range of terms that I could list to label various behavioural abnormalities I exhibited during that half century from 1957/8 to 2007/8.  

In the autumn of 1968 I was given a series of eight shock treatments or ECTs as they were called then and as they are called now.  The ECT, electroconvulsive therapy, was the first stage of a lobotomy and, in my case, the ECT was a helpful treatment, or so I was then given to understand, although I will never be sure.  -Ron Price with thanks to 1The Lobotomist, SBS TV, 29 December 2008, 8:30-9:30 p.m. and Blood and Guts: A History of Surgery Into the Brain, SBS TV, 6 January 2009, 8:30-9:30 p.m.

Was there any collateral damage from
those ECTs administered in the autumn
of ’68?  Thank the Lord for antipsychotic
and anti-depressive drugs in the 1950s and
1960s to protect me from the lobotomies!
It was still a nightmare in those buildings,
that great warehouse---snake--pit---after
that Great War, world-war 1, enormous
psychiatric hospitals, where transorbital
lobotomies, psychosurgery, neurosurgery,
the cutting of neural pathways to the soul,
ice-pick like, performed by the 1000s after
that second great war on the emotionally
and psychologically deformed millions---

And, me, from another war, the third great
war of the twentieth century, a war with no
name, sent me into more reformed-milder
snake-pits where drugs like: largactyl &
thorazine, stelazine, lithium, luvox & naval
put me back together in revolutionary ways
which transformed modern psychiatry and
the treatment of the mentally ill—and me!

Ron Price
6 January 2009

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